They form the basis from which world religions have developed \hline & & & & & \\ Englishman 1871-1958. Journalize the receipt of cash for the maturity value of the note on March 16, Receipt No. For example college years. They are often preceded by rituals of purification, and their performances are believed to bring power or blessedness. Groups of people have particular _____. A few look beyond human nature to that of other animals, for analogues or precursors to religion. The more common elements and themes are discussed below. What religion did he cite as evidence for his argument? In explaining the role of symbols, Roger Schmidt provides the useful bifurcation of representational and presentational. 2. Magicians use this to produce a desired effect by imitating it. Intense feeling of social solidarity, equality and togetherness. They are based variously on ideas human social structures, emotions, or cognition. \text{Income from operations}&&\underline{\underline{\$\hspace{5pt}1,255,000}}\\ something that is beyond the realm of the observable world. List three characteristics of Primal religions, 1. This determined male vs. female deities. The creation and performance of these are seen as ritual enactments. 2. Make the calculations necessary to set up the analysis of variance table. A glove is woven and interlaced with ants. A response will appear in the window below the question to let you know if you are correct. These rituals have often been labeled magic by outsiders to the traditions in which they exist. Also has priesthood and notions of divine power, views the supernatural differently- are manifestations of, or are under the control of a single eternal, omniscient, omnipotent, and omnipresent supreme being. Juedo-Christian Traditions use what to encourage morality, Indigenous traditions use what to encourage morality. It can be tapped into by humans through ritual and experience. Example: Witchcraft accusations- works to reduce differences in wealth. - The belief in a single abstract force, not anthropomorphized , which runs through all of the world. It essentially removes them from their families and from the society around them. Moreover, it is believed in many cultural traditions that if one undertakes vows in conjunction with rituals, the latter will be more effective. Use = 5 .05 to test for any significant differences. Stanford, CA 94305Phone: 650-723-3421anthropology [at] stanford.eduCampus Map. Grimes, R. L. (1982). She figured that power is accorded to the sex that is thought to embody the forces that a group is dependent on. - Structuralism At the end of the ritual process, the participants emerge with a new identity. Christianity originated as a ____ ____, Jesus was one of several prophets. Religion is not seen as an explanation of the world, but as a means of making symbolic statements about society. They thereby help to enhance bonds between members of a religious community and their belief system. Rituals of ablution, prayer, meditation, offerings at a home altar, and so on are typically undertaken by lay persons as a part of the daily enactment of their religious beliefs. A few look beyond human nature to that of other animals, for analogues or precursors to religion. When the double leaves the body the person dies. \text{Payment of interest} &19,000 & \text{Increase in current assets}\\ When the performer is a designated officiant, such as a priest or a shaman, then the ritual is a mediated one, undertaken for the benefit of another (usually a lay person). Some of the sand is given to spectators, who see it as sacred and may keep it on their home altars, while the remaining sand is poured into a flowing body of water. Anthropology Anthropology Flashcards 05 2 - 25 cards 102 human origins - 29 cards 124P final - 64 cards 13/14 - 30 cards 2013 McDermott Scholars - 20 cards 207 Final - 136 cards 210 - 15 cards 215 Midterm - 218 cards 234 - 106 cards 2414 Anthro Test 1 - 48 cards 2nd mid term - 23 cards - 13 cards 34 Spleen - 73 cards 3rd Exam - 34 cards Address how such orientations are normally determined. It is universal, or has universal potential 4. According to your chapter, the most likely period in which religion came to be important for prehistoric peoples was the, According to your chapter, the general term for how magic and religion help foster social solidarity while also helping people cope with anxiety about natural phenomena over which they have no control is, Naskapi hunting divination is an example of, The anthropologist most associated with cultural materialist explanations of seemingly mal-adaptive ecological practices is, Which of the following is the best ecological explanation of "pig love" and "pig hate", Pigs are unsuited to the very dry climate of the Middle East, T/F: According to your text, religious beliefs and practices always promote sound environmental practices, The leading theorist associated with the concept that religious symbols transcend cultural and historical concepts was. Puberty rituals are typical of rites of passage and are an important part of many cultures process of adult identity formation. Criticized for being scraggly and ill-used. emphasized summarizing symbols, which represent complex sets of ideas, and elaborating metaphors, including root metaphors and key scenarios, ritual involving the manipulation of religious symbols such as prayers, offerings, and readings of sacred literature, rituals that are required to be performed, rituals that arise spontaneously, frequently in times of crisis, rituals performed on a regular basis as part of a religious calendar, rituals performed when a particular need arises, such as a marriage or a death, rituals that attempt to influence or control nature, hunting and gathering rites of intensification, rituals that influence nature in the quest for food, rituals designed to protect the safety of people engaged in dangerous activities, rituals that seek information about the unknown, healing rituals; rituals that deal with illness, accident, and death, rituals that bring about illness, accident, or death, rituals that serve to maintain the normal functioning of a community, rituals that delineate codes of proper behavior and articulate the community's worldview, rituals that accompany changes in an individual's status in society, rituals that focus on the elimination of alien customs and a return to a native way of life, gifts or even bribes, or economic exchange designed to influence the supernatural, the anthropological study of medicinal plants, each position in a series of positions, each one defined in terms of appropriate behavior, rights and obligations, and relationships to one another, the relative placement of each position in the society, a ceremony whereby a male child becomes a member of the Jewish community, the first phase of a rite of passage, in which the individual is removed from his or her former status, the second step in a rite of passage, during which several activities take place that bring about the change in status, the final phase in a rite of passage, during which the individual reenters normal society, though in a new social relationship, the state of ambiguous marginality during which the metamorphisis takes place during a rite of passage, a state in which there is a sense of equality, but the mere fact that a group of individuals is moving through the process together brings about a sense of community and camaraderie, in many traditional societies, the boys who are initiated together and form very close bonds, a specific status defined by age, such as warrior or elder, the removal of the labia minora along with the clitoris, the removal of the entire clitoris, labia minora, and labia majora and the sewing together of the remnants of the labia majora, leaving a small opening for urination and the passing of menstrual blood, an impersonal supernatural force that is found concentrated in special places in the landscape, in particular objects, and in certain people, a characteristic of most symbols: no direct connection with the thing they refer to, the ability to use symbols to refer to things and activities that are remote from the user, the feature of symbols allowing one to create a new symbol, such as a name, to refer to a new object, has a positive meaning such as prosperity and good luck, but most Americans and Europeans looking at it experience anger or dread, any five-sided figure, but generally used to refer to a five-pointed star, the symbol most clearly associated with Christianity, a word that is derived from the first letter of a series of words, a pipe through which a spirit moves from a tomb into a temple sanctuary during rituals, a religious system focusing on expressions of sacred time and space, the fusion of elements from two different cultures, instruments that are struck, shaken, or rubbed, instruments that incorporate a taut membrane or skin, instruments with taut strings that can be plucked or strummed, hit, or sawed, instruments where air is blown across or into some type of passageway, such as a pipe, the manipulation of supernatural power as a direct means of achieving an end, magic depends on the apparent association or agreement between things, things that were once in contact continue to be connected after the connection is severed, assumes there is a causal relationship between things that appear to be similar, based on the premise that things that were once in contact always maintain a connection, the practice of making an image to represent a living person or animal, which can then be killed or injured through doing things to the image, such as sticking pins into the image or burning it, fertility rituals that function to facilitate the successful reproduction of a totem animal, the belief that signs telling of a plant's medical use are somehow embedded within the structure and nature of the plant itself, an oral text that is transmitted without change; the slightest deviation from its traditional form would invalidate the magic, an object in which supernatural power resides, antisocial magic, used to interfere with the economic activities of others and to bring about illness and even death, a perceived revival of pre-Christian religious practices, techniques for obtaining information about things unknown, including events that will occur in the future, involves some type of spiritual experience such as a direct contact with a supernatural being through an altered state of consciousness, usually possession, more magical ways of doing divination, including the reading of natural events as well as the manipulation of oracular devices, refers to a specific device that is used for divination and can refer to inspiration or noninspirational forms, divination that happens without any conscious effort on the part of the individual, divination that someone sets out to do, such as reading tarot cards or examining the liver of a sacrificed animal, refers to divination through contact with the dead or ancestors, fortuitous happenings, or conditions that provide information, reading the path and form of a flight of birds, refers to chance meeting with an animal, such as a black cat crossing one's path, the examination of the entrails of sacrificed animals, the placing of bones in a fire and reading the patterns of burns and cracks to determine a response, the use of flour (as in fortune cookies) for divination, using a forked stick to locate water underground, the reading of the lines of the palm of the hand, the study of the shape and structure of the head, either fortuitous or deliberate, an altered state of consciousness in which a supernatural being (be it an ancestor, a ghost, a spirit, or a god) communicates through an individual, fortuitous in that the prophet receives information through a vision unexpectedly, without any necessary overt action on the part of the individual, the possession of a medium by a spirit who then speaks through the medium, people who undergo deliberate possession involving an overt action whereby the individual falls into a trance, painful and often life-threatening tests that a person who is suspected of guilt may be forced to undergo, such as dipping a hand into hot oil, swallowing poison, or having a red-hot knife blade pressed against some part of the body, the assumption of a causal relationship between celestial phenomenal and terrestrial ones and the influence that the stars and planets have on the lives of human beings, relatively simple forms of magical thinking that represent simple behaviors that directly bring about a simple result, such as carrying a good luck charm, receives his or her power directly from the spirit world; acquires status and abilities, such as healing, through personal communication with the supernatural during shamanic trances or altered states of consciousness, a central vertical axis that links the middle zone, the upper world, and the lower world; allows the movement of the shaman between the realm of the natural and supernatural, a technique of body movements, or magical passes, aiming to increase awareness of the energy fields that humans are made of, "the near universal methods of shamanism without a specific cultural perspective", focused on an individual, as opposed to the community, often as a self-help means of improving one's life; choose to participate and focus on what they consider the positive aspects of shamanism, as opposed to the traditionally recognized "dark side of shamanism", full-time religious specialists associated with formalized religious institutions that may be linked with kinship groups, communities, or larger political units; given religious authority by those units or by formal religious organizations, participate in activities similar to those of U.S. medical practitioners; may set bones, treat sprains with cold, or administer drugs made from native plants and other materials, specialists in the use of plant and other material as cures; may prescribe the materials to be administered or may provide the material as prescribed by a healer or diviner, someone who practices divination, a series of techniques and activities that are used to obtain information about things that are not normally knowable, a mouthpiece of the gods; communicates the words and will of the gods to his or her community and to act as an intermediary between the gods and the people, refers to individuals who have an innate ability to do evil, not depending on ritual to achieve his or her evil ends but simply willing misfortune to occur, a belief in the gratification of one's desires, a new awareness of something that exists in the environment, occurs when a person, using the technology at hand, comes up with a solution to a particular problem, the apparent movement of cultural traits from one society to another, the process of inventing a new trait through the receiving of an idea of one culture from another, the rapid change experienced by a subordinate culture as traits from a dominant culture are accepted, often at a rate that is too rapid to properly integrate the traits of the dominant culture into the subordinate culture, when the dominated society has changed so much that is has ceased to have its own distinct identity, a fusing of traits from two cultures to form something new and yet, at the same time, permit the retention of the old by subsuming the old into a new form, the dispersion of a people from their homeland, a religious or secular movement to bring about a change in society, manifesting as a result of a reaction to assimilation, develop in societies in which the cultural gap between the dominant and subordinate cultures is vast; these movements stress the elimination of the dominant culture and a return to the past, keeping the desirable elements of the dominant culture to which the society has been exposed, but with these elements now under the control of the subordinate culture, attempt to revive what is often perceived as a past golden age in which ancient customs come to symbolize the noble features and legitimacy of the repressed culture, based on a vision of change through an apocalyptic transformation, believe that a divine savior in human form will bring about the solution to the problems that exist within the society, a belief system among members of a relatively undeveloped society in which adherents practice superstitious rituals hoping to bring modern goods supplied by a more technologically advanced society, a grammatically simplified means of communication that develops between two or more groups that do not have a language in common, refers to the deteriorating quality of decisions made by an individual after a long session of decision making.
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