holy thursday mass order pdf

5, 18. And all pray in silence with the Priest for a while. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. 160-162). A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. The Requisites for the Celebration of Mass, I. According to local custom, the server also rings the bell as the priest shows the host and then the chalice. The rubrics for this section begin immediately with the first form of the Showing of the Holy Cross. The concelebrants do likewise, communicating themselves. [96] Cf. Moderation should be observed in the decoration of the altar. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [127] Cf. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. 12: AAS 59 (1967), pp. Then the Priest says the Collect prayer, at the end of which 164. [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. The Act of Penitence follows. Singing is the sign of the hearts joy (cf. 0000013321 00000 n [42] Cf. At the Last Supper, Jesus took a basin . If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. [144] Cf. For a particular reason, having to do either with the significance of the rite or of the festivity, the faculty is given to celebrate or concelebrate more than once on the same day in the following cases: A priest who has celebrated or concelebrated the Chrism Mass on Holy Thursday may also celebrate or concelebrate the Evening Mass of the Lords Supper; A priest who has celebrated or concelebrated the Mass of the Easter Vigil may celebrate or concelebrate Mass during the day on Easter Sunday; On the Nativity of the Lord (Christmas Day), all priests may celebrate or concelebrate three Masses, provided the Masses are celebrated at their proper times of day; On the Commemoration of All the Faithful Departed (All Souls Day), all priests may celebrate or concelebrate three Masses, provided that the celebrations take place at different times, and that the norms established regarding the application of second and third Masses are observed;[104]. It was formerly indicated that the faithful "should be encouraged." endobj 904. 340. [42], The Prayers and Other Parts Pertaining to the Priest, 30. [21] Cf. The priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. In the name of the Father, and of the Son, and of the Holy Spirit. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 89. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. The priest introduces and concludes it, with the minister announcing the intentions. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. For memorials of Saints, unless strictly proper readings are given, the readings assigned for the weekday are customarily used. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. They likewise bear witness to the Churchs continuous and unbroken tradition, irrespective of the introduction of certain new features. 255. [102] Cf. 391. PL 2, 376A; Origen, Disputatio cum Heracleida, no. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . 251. Ornamentation on vestments should, moreover, consist of figures, that is, of images or symbols, that evoke sacred use, avoiding thereby anything unbecoming. 54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. The Manner of Speaking the Eucharistic Prayer. 198. Care should be taken that the faithful be able not only to see the priest, the deacon, and the lectors but also, with the aid of modern technical means, to hear them without difficulty. 218. nos. It may also be worn in Offices and Masses for the Dead (cf. 27-54). 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Moreover, even though manuscripts in the Vatican Library provided material for the emendation of some expressions, they by no means made it possible to inquire into ancient and approved authors farther back than the liturgical commentaries of the Middle Ages. xref 12: AAS 59 (1967), pp. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. [99] Cf. 131. In the Eucharistic Celebration, the lector has his own proper office (cf. In the dioceses of the United States of America, acolytes, altar servers, lectors, and other lay ministers may wear the alb or other suitable vesture or other appropriate and dignified clothing. The priest venerates the altar in the usual way with a kiss and, after making a profound bow with the minister, departs. 138. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, namely, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator. [121] Cf. [147] Cf. 4, 8: AAS 62 (1970), pp. 102. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. For priests are ministers of Christs Gospel for all. After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. 54: AAS 56 (1964), p. 890. 6 0 obj John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. [35] Cf. IV. 229. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. 919-929. 208. 84. nos. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 39. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. <>/Metadata 3630 0 R/ViewerPreferences 3631 0 R>> For this people is the People of God, purchased by Christs Blood, gathered together by the Lord, nourished by his word. 123. endobj The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. Once these proposals have been duly approved by the Apostolic See, experiments should be carried out for specified periods and at specified places. @1N$BP 66-68: AAS 87 (1995), p. 313. 271. These adaptations include. 245. Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. 2104 36 Green is used in the Offices and Masses of Ordinary Time. <<129BC89E87AD1A4F985F2CB0E54A55D3>]>> Adoration of the Holy Cross. The Introductory Rites . 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. 0000003865 00000 n then he closed in solemn order Before the alb is put on, should this not completely cover the ordinary clothing at the neck, an amice should be put on. 201. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. 1118-1121. 392. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). 2139 0 obj <>stream 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. 297. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. 398. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace). Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. 123. 166. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938, no. 6. Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. [111] Cf. 0000006279 00000 n The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . 0000024944 00000 n In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. In this way the words can be better understood by the people. xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 47. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. The Church offers the Eucharistic Sacrifice of Christs Passover for the dead so that, since all the members of Christs body are in communion with each other, the petition for spiritual help on behalf of some may bring comforting hope to others. 158. 37-40. 26-27; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Violet or purple is used in Advent and Lent. 442-443; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. Most Reverend Wilton D. Gregory Bishop of Belleville President United States Conference of Catholic Bishops, Reverend Monsignor William P. Fay General Secretary. In fact, the Missal of 1570 differs very little from the very first printed edition of 1474, which in turn faithfully follows the Missal used at the time of Pope Innocent III. 189. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. [131] Cf. The reading of the Gospel is the high point of the Liturgy of the Word. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. Once the people have gathered, the priest and ministers, clad in the sacred vestments, go in procession to the altar in this order: The thurifer carrying a thurible with burning incense, if incense is used; The ministers who carry lighted candles, and between them an acolyte or other minister with the cross; A lector, who may carry the Book of the Gospels (though not the Lectionary), which should be slightly elevated; If incense is used, before the procession begins, the priest puts some in the thurible and blesses it with the Sign of the Cross without saying anything.

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